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Musings: Drawing on the Walls: The Boy Who Drew Cats

The Boy Who Drew Cats adapted by Lafcadio Hearn and Margaret Hodges, and illustrated by Aki Sogabe

Holiday House, 2002

ISBN-13: 978-0823415946

Available:  Used hardcover and paperback, Audible audiobook

 

I had a reader request the name of a book about a little boy drawing all over the walls. The classic story about a boy drawing himself into a story is Harold and the Purple Crayon by Crockett Johnson, but that didn’t seem quite right. I finally remembered a Japanese folktale about a boy who drew all over the walls of a temple and drove a demon away, and was able to find what I think is really the answer to this question; it’s a story called “The Boy Who Drew Cats”, and it has been adapted and illustrated many times. The copy pictured above was adapted by Lafcadio Hearn and Margaret Hodges, and illustrated by Aki Sogabe, but there are MANY other versions.

The story follows a young man who is obsessed with drawing cats; he draws only cats, but he draws them amazingly well. Forced to leave home to find a trade, he spends the night in an abandoned temple, with empty screens all around, just begging to be painted with cats. After painting the walls, the boy falls asleep, waking in the night to hear a tremendous fight. In the morning, he discovers a terrible rat demon, dead, and notices the cats on the screens are not in the same positions he had painted them in. His cats have defeated the monster and saved his life, revealing his artistic ability and enabling him to become a professional artist.

Walls can be the source of creativity, as they are in the nonfiction picture book Painting for Peace in Ferguson, a story about the creative approach the community of Ferguson took to beautify  and inspire neighborhoods where the buildings had been boarded up or defaced following demonstrations against police brutality that turned violent. They can become a personification of insanity or paranoia, as they are in Charlotte Perkins Gilman’s “The Yellow Wallpaper”, in which the protagonist has delusions of a trapped woman creeping behind the room’s wallpaper, or the whispers from her dead mother that one character hears in Amy Lukavics’ The Women in the Walls.

Walls can be an “in-between” place, as they are in Neil Gaiman’s The Wolves in the Walls and Coraline,  in which the main characters have to make choices about whether they will be passive or active participants in their own lives. If you are on the outside, walls can be a barrier you look to cross that conceal a treasure inside, as in The Secret Garden, and if you are on the inside they can be a trap– a haunted house that won’t let go, a locked-room mystery you can’t escape, like the inhabitants of the island in Agatha Christie’s And Then There Were None. If you are the builder, like Hugh Crain in The Haunting of Hill House, you can make the walls be disorienting and disturbing to inhabitants to influence their minds, and if you want to keep people away, like Baba Yaga, you can decorate with human skulls.

Or you can follow your passion where it goes, and both protect and beautify the world by transforming walls into something new, like the boy who drew cats.

Book Review: Bigfoot Is Missing! by J. Patrick Lewis and Kenn Nesbitt, illustrated by MinaLima

Bigfoot is Missing! by J. Patrick Lewis and Kenn Nesbitt, illustrated by MinaLima

Chronicle Books, 2015

ISBN-13: 978-1452118956

Available: Hardcover, Kindle edition

 

Bigfoot is Missing! is no ordinary catalogue of cryptids and monsters. Former children’s poet laureates J. Patrick Lewis and Kenn Nesbitt have created fictional “found poems” for each creature. Each double-page spread is devoted to a different creature, but unlike many guides to creatures and monsters, there are no detailed descriptions. The pages are relatively uncluttered, with the majority of space devoted to colorful, stylized illustrations. The book’s design displays each poem in a different kind of media format: text messages, news advertisements, road signs, labels, tabloid headlines, television reports, and more. It’s no surprise that the illustrations and design are such a good fit; MinaLima has created every graphic prop used in the Harry Potter movies. Short paragraphs on the inside back cover of the book provide a brief description of each cryptid, from Bigfoot to the Beast of Bodmin Moor. The creatures come from all over the world, not just the United States: among others, the Mokele-mbembe hails from Africa, while the Lusca makes its home in the Caribbean.

 

If no one told you this was poetry, you’d just think it was an entertaining, clever, metafictional take on cryptids. Don’t let its location in the children’s department trick you into thinking only children will enjoy it– this is a perfect book to share with the creature enthusiast in your life, whatever their age.  Highly recommended for children ages 4 and up.

 

 

Help a Reader Out: Are Myths Fiction or Nonfiction?

Interestingly, this question popped up in keyword searches a number of times, so I’m going to briefly address it.

“Are myths fiction or nonfiction?”

The answer probably depends on who you ask and why. I imagine that if you ask an atheist, you’ll get the answer “fiction”. But in the wonderful world of the Dewey Decimal System, books (and other media) on mythology are in the 200s, the category for philosophy and religion. So for straight mythology or books about mythology, it’s considered nonfiction. Poetry (like Homer’s Odyssey will generally end up in the 800s, with other books of poetry. Yes, poetry is considered nonfiction.

Novels and stories inspired by mythology usually end up getting pulled from the 800s and end up shelved with fiction, though. So if you’re asking because you want to know where Rick Riordan’s books fall on the shelf, you’ll find those in fiction. And if you are asking about a graphic novel, it kind of depends on the library. Some libraries will shelve all graphic novels under 741.5, the number for that format, and some pull the graphic novels into a separate section and shelve them by either subject (my daughter’s elementary) or author (my son’s middle school).

So the answer is that, especially in the library, it’s complicated. And sometimes it is kind of hard to figure out. If you’ve encountered Percy Jackson’s Greek Gods”, it probably falls in nonfiction, even though it is written in the annoying contemporary voice of a fictional character(that’s just my personal opinion, my kids love it) and “updated” versions of many myths. But the novels will end up shelved in fiction. Ultimately, though, the myths of a culture are stories of their gods, and their religion, and as long as people believe in gods, mythology is nonfiction.

It occurs to me that, given that this site focuses on horror fiction, someone reading this might think “Well, what about the Cthulu mythos? That’s a mythology, right? Why isn’t Lovecraft in the 200s?” As it was originally the invention of one person recognized as a writer of fiction, and how that person felt about religion is publicly known, I don’t see why it would be anywhere except in fiction. If you do know a person who worships the Elder Gods, please encourage them to seek help.